Welcome back to my blog! We are
exploring together what the Bible says about personal wellbeing. In other
words, how can the Bible assist you in living a more contented, purposeful
life?
I concluded last week’s blog with the
thought that personal service benefits not just the individual serving but the
community as well; and this assistance promotes a courteous culture which
allows all to pursue their best!
How Christianity influences society
remains a controversial topic. I propose that Christianity profits society on
two broad levels; first, at the governmental level, and second, in the local
and national societal levels. This week we will examine the influence of
biblical Christianity at the governmental level.
I emphasize the term ‘biblical Christianity,’
as opposed to the organized hierarchical Church, because the two have different
goals and are based on a different set of beliefs. The former establishes
its basis for decision making in the Bible and seeks to follow its precepts
while the latter is grounded in certain man made distortions of the Bible.
In fact, the hierarchical church seeks
to follow humanistic principles. Certainly it has performed many important
functions historically, including especially in the Middle Ages such as:
- The maintenance of important historical documents for future generations
- Provision of an organized government and society in many localities
- The promotion of education and healthcare
- Secure living arrangements and employment for both men and women
- Community defense arrangements
However, the hierarchical church’s
departure from biblical Christianity from the late Middle Ages onward. It
promoted unhealthy societal trends such as war, oppression, corruption and
totalitarianism based in political opportunism, wealth and power. Its forceful
influence was from a top-down perspective.
In contrast, biblically based
Christianity promotes an organized society, based in the individual, where each
person is encouraged to work and provide for their family (II Thessalonians 3:10-12),
and to obey the government and pays their taxes (Romans 13:1-7). Further,
each one of us should desire to maintain a good reputation in their work, be
non-violent, raise responsible children (I Timothy 3:1-7), be honest (Ephesians
5:9) and do good to all men (Galatians 6:10). We will discuss these
characteristics next week but suffice it to say in this blog these
characteristics, on an individual level, should promote a societal
atmosphere which allows for good and honest government.
Although to my knowledge no good
academic, prospective, well controlled study proves or disproves these points,
the best evidence of my thesis is an analysis of world history and current
society. It is those countries which historically have adhered most closely to
biblical Christianity (Northern Europe, the UK and the countries derived from
its original colonies) that generally are the most successful economically,
enjoy functional non-corrupt government, live in free, organized and efficient
societies, promote science and innovation, and fight for justice for those who
cannot defend themselves or who are impoverished both inside and outside their
own country.
Further, government benefits from a
society based in biblical Christianity because it promotes honest, hardworking
individuals who minimize the need for government action to maintain order as
well as provide a population with individuals of strong character to serve in
the armed forces and administration.
The Bible promotes healthy wellbeing
not only for the individual but also encourages healthy government and
government societal interactions as well!
Thank you for joining me today. Come
again next week as we discuss the Bible's benefit to local and national
societies.
What was Christianity’s influence on
the Roman Empire? To participate in our latest poll question - please visit our
website at http://teleiosresearch.com/#anchorpoll
Thank you for joining me today. I
welcome your comments and questions.
WC
Stewart
These
sources contributed to this blog:
Hannah
JD. Charts of Modern and Postmodern Church History. Grand Rapids: Zondervan,
2015.
http://www.historyworld.net/wrldhis/listhistories1.asp
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