Wednesday, March 26, 2025

Who are the people helping the church?

 


Welcome back to my blog. I'm happy you can visit. Last week we discussed how the church is God's plan to implement His purposes for this time before Christ’s return. It should function efficiently with love and consistency with God's word. Attendees who push their own non-biblical agendas, whether for emotional comfort or personal power, represent a danger to the church. How do we recognize these people and what should we do about them? Let us consider the first topic over the next two weeks. We will deal with their treatment afterwards.

 

A bible-believing church is generally started by well-meaning Christians who, because of their lifestyle and biblical teaching, typically attract other people to the church. This makes sense - good message, nice people! Many of these new members will serve and desire to grow in Christ. 

 

However, others may come for alternative agendas, such as seeking fulfillment of their own desire for personal power or emotional satisfaction, with no real intent to grow in their faith. They may or may not be a born-again Christian, but their effect is often the same, at a minimum slowing the church by consuming the time of effective believers or actively damaging the church by causing dissension. 

 

Christ himself said there would be unbelievers (tares) in church who would be impossible to detect (Matthew 13:24-30). However, as best we can, I believe we should try to uncover unbelieving or unfaithful churchgoers to prayerfully help them (as they allow) and to protect the church.

 

The Bible assists us in providing standards for Christians and how to recognize a faithful believer. If we know who is faithful it makes it easier to know who is not (discussed next week). Here are some key sections of scripture.

 

Spiritual growth process

 

1.     Basic measures (1 John 2-4) - This important book describes three major criteria that should characterize a true believer in the process of maturing (i.e., those in the fellowship of Christ, 1 John 1).

·       Love - They have a biblical (agape) love. This type of love is not just an emotional feeling but is primarily based on truth and what is good for the believer, both actions and speech (Philippians 1:91 John 5:2).

·       Proper doctrine - This centers around Jesus and that He: came from God, is Man, is God and is the Christ (our Redeemer, 1 John 2:22; 1 John 4:2; 1 John 4:15; 1 John 5:1; 1 John 5:20).

·       Obedience - A true Christian’s life is generally characterized in following the precepts of Scripture (1 John 2:4-5).

2.     Unity (Ephesians 4:1-7) - The apostle Paul often stresses unity which involves both proper doctrine and love for each other. 

3.     The true disciple (1 Thessalonians 1:5-7) - A true believer is:

·       Saved by faith.

·       Secure in salvation.

·       Accepting of the guiding principles of God's Word in their lives.

·       Imitating scriptural principles and mature believers around them.

·       Influencing others to the faith.

4.     Believer’s growth (2 Corinthians 3:18) - In short, a true Christian changes over time to become more Christ-like, as this verse states ‘from glory to glory’. 

 

Spiritual Outcomes

 

1.   Fruit of the Spirit (Galatians 5:22-23) - These are measures of a person's maturity in the Holy Spirit and include: love, joy, peace, patience, gentleness, goodness, faith, humility, and self-control.

2.   Qualities of an elder/deacon (1 Timothy 3:1-15- This is a wonderful group of measures we can all use to assess ourselves and include generally: family values, personal attitudes, ability to minister and community reputation.

3.   Controlled by the Spirit (Ephesians 5:18) - This means we think, act and speak as the Spirit would.

 

These scriptures help you assess fellow believers. Importantly, assessment is not judging! Christ judges ultimately at the end of the age (John 5:22). Our job is to consider others so we can better understand them and help know how to love and help them (1 Timothy 4:16; 2 Timothy 2:25-26).

 

Interesting discussion! Let's continue next week by thinking about what a Christian should be doing in the church. Thanks for joining me I'll look forward to seeing you again next week.

 

William C. Stewart, MD

 

Email – info@teleiosresearch.com

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Disclaimer – This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

 

 

 

 

 

 

Thursday, March 20, 2025

So why are we at church anyway?

 


Welcome back to my blog. I'm happy that you can visit. The purpose of Teleios is to use the scientific method to show the validity of God's word as wisdom and guidance in daily life. 

 

Teleios performed a survey in six evangelical churches evaluating members’ impressions of their church leadership and the church itself (full report here Influence of church leadership on congregant wellbeing. We presented choices that were positive in relationship to the member’s own maturity (e.g., prayer, fellowship, and biblical preaching) and also those that might indicate immaturity, such as self-focused motivations.  Fortunately, the negative rating responses were fewer than the more mature, biblically based scores but did represent a significant minority of members’ choices.

 

What are the implications of members using the church for their own agenda? We believe they are extensive and potentially severe. What do these people want? Here are some examples of what we gleaned from our survey.

 

Table: Most frequently cited ratings potentially indicating 

using the church for a personal agenda


Who are these people in the church? We do not know for certain but here are my best guesses:


  • Earnest, suffering believers needing help from the church - There are afflicted Christians who are honestly seeking God. Although it may take time and emotion from the church leadership and caring church members, scripture tells us to ‘bear one another’s burdens’ (Galatians 6:2) and assist suffering believers back to spiritual health (1 Thessalonians 5:11-12).
  • Young believers who do not know any better and need to be taught.
  • Immature believers seeking emotional attention with no intent to change - These members may cause significant damage, sucking away people's time and good grace to satisfy themselves without any intention to change their lives. They are not truly seeking God and provide little benefit the body of Christ.
  • Active anti-church agenda - These members use the church as a personal power base, or to aggrandize themselves in some manner. They may cause harm at a minimum by distracting other members from seeking and serving God and at worst by creating divisions that could divide the church.
  • Tares - Christ mentioned (Matthew 13:24-30) that tares would afflict the church. Tares are non-believers who come to church. They learn the jargon and how to fit socially while maintaining an ungodly agenda that may cause factions, waste people's time, and distract the church from biblical pursuits.  

The church is God's plan to implement His purposes for this time period before Christ’s return. It should function efficiently with love that is consistent with God's word. Attendees who push their own non-Biblical agendas, whether for emotional comfort (with no desire to change) or for power, even covered in a pseudo-spiritual façade, represent a potential danger to the church. 

 

How do we recognize these people, and what should we do about them? We will discuss these important questions over the next several weeks. Our prayer is that this information will help you make your own church more biblically effective while attempting to lovingly bring destructive members into proper fellowship. 

 

Thank you for joining me today. I pray for those of you who read my blog and that the blog might be an encouragement to you in your daily life.

 

William C. Stewart, MD


 

Email – info@teleiosresearch.com

Website – http://teleiosresearch.com

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Disclaimer – This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

 

 

 

 


Wednesday, March 12, 2025

Does going to church help wellbeing?


Welcome back to my blog. I'm happy that you can visit again. The purpose of Teleios is to use the scientific method to show the validity of God's word as wisdom and guidance in daily life. 

 

Teleios recently performed a study evaluating church members’ ratings of their church and its leadership associated with their personal assessment of wellbeing. We performed this study to assist Dr. D. Scott Barfoot, faculty at Dallas Theological Seminary, with his leadership studies. Full results - Influence of church leadership on congregant wellbeing.

 

The survey was conducted online with 115 volunteers from 6 evangelical churches in Oklahoma, Texas and California. Participants were mostly evangelical (97%) and agreed they had good wellbeing (88%). Similar findings were shown in surrogate markers of wellbeing including contentment, peace, joy and purpose. However, there was no control group in our study, so it is difficult based on our data to make firm conclusions regarding evangelical wellbeing compared to other population groups.

 

Nonetheless, other authors have demonstrated that Christian belief generally is associated with good wellbeing more than in those who do not believe (1,2). The better wellbeing among Christians is most often linked to church attendance, postulated to be from socialization (2-6). Additionally, in prior studies a number of other wellbeing markers have been noted including forgiveness, gratitude, hope and kindness (7-12).

 

Teleios also has found that Christians who are more adherent to their faith, using what we describe as the five tools of maturity (Acts 2:42-47; praise, prayer, fellowship, spiritual service and biblical learning) have better wellbeing than less adherent believers (1,2). This was shown again in this survey, specifically for biblical fellowship (P=0.013), but also showing strong trends, despite the relatively small sample size of the study, for prayer (P=0.046), praise (P=0.038) and studying the Bible (P=0.071). 

 

Why would the 5 tools to maturity help wellbeing? We believe it may result from the satisfaction and comfort of the Holy Spirit as we pursue God (Romans 8:16). Further, we know God’s Spirit matures us to think in a biblical manner that helps us exclude negative thoughts and actions (i.e., sin) from our lives (Romans 8:13). 

 

In addition, the Spirit, as we allow (Ephesians 4:29), leads us and acts on our behalf according to God’s Word (Romans 8:14; Romans 6:17). The joy and freedom which come from God, help us to be excellent in all our ways, both in pursuit of God and also in our endeavors for family and professional life (Galatians 5:22; Colossians 3:16-17; Romans 8:21).

We truly have a remarkable God who provides wisdom not only for salvation but for our personal lives!

 

Thank you so much for joining me. Join us again next week as we continue to discuss the results of this interesting study.

 

William C. Stewart, MD

 

1.     MacIlvaine et al. Association of strength of community service to personal wellbeing. Community Ment Health J 2014;50:577-82.

2.     MacIlvaine et al. Association of strength of religious adherence to quality of life measures. Complement Ther Clin Pract 2013;19:251-5.

3.     Parsons et al. Religious beliefs, practices and treatment adherence among individuals with HIV in the southern United States. AIDS Subject Care STDS 2006;20:97-111.

4.     Reed. Spirituality and well-being in terminally ill hospitalized adults. Res Nurs Health 1987;10:335-44.

5.     Keefe et al. Living with rheumatoid arthritis: the role of daily spirituality and daily religious and spiritual coping. J Pain 2001;2:101-10.

6.     Cotton et al. Exploring the relationships among spiritual well-being, quality of life, and psychological adjustment in women with breast cancer. Psychooncology 1999;8:429-38.

7.     Emmons et al. Counting blessings versus burdens: an experimental investigation of gratitude and subjective well-being in daily life. J Pers Soc Psychol 2003;84:377-89.

8.     Froh et al. Counting blessings in early adolescents: an experimental study of gratitude and subjective well-being. J Sch Psychol 2008;46:213-33. 

9.     Datu. Forgiveness, gratitude and subjective well-being among Filipino adolescents. Int J Adv Counsel2014;36:262-73.

10.  Krause etal. Forgiveness by God, forgiveness of others, and psychological well-being in late life. J Sci Study Relig 2003;42:77–94. 

11.  Otake et al. Happy people become happier through kindness: A counting kindnesses intervention. J Happiness Stud 2006;7:361-75.

12.  Lu. Injured athletes' rehabilitation beliefs and subjective well-being: The contribution of hope and social support. J Athl Train 2013;48:92–8. 

 

William C. Stewart, MD

 

Email – info@teleiosresearch.com

Website – http://teleiosresearch.com

Facebook – https://www.facebook.com/TeleiosResearch

Instagram – https://www.instagram.com/TeleiosResearch

YouTube – https://www.youtube.com/c/TeleiosVideos

X - https://x.com/TeleiosTweets

TikTok - https://www.tiktok.com/@teleiostiktok

LinkedIn - https://www.linkedin.com/company/teleiosresearch

 

Disclaimer – This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.