Wednesday, July 26, 2017

Stress Relief

Welcome back to my blog. Thank you for visiting today.

We started recently a series on discovering exciting research findings from Teleios! A list of our and others’ findings is on our website (www.teleiosresearch.com)

Anxiety is a very common condition and is often defined as intense, excessive and persistent worry and fear about everyday situations (1). Anxiety is most unpleasant! Further, this condition is associated with a higher incidence of depression, suicide and substance abuse (2-4).

Fortunately, pharmaceutical treatments exist to help reduce anxiety, as well as non-pharmaceutical based therapies such as: herbals, meditation, yoga, psychological counseling, exercise, and refraining from drugs/alcohol and healthy sleep habits (5-7).

In addition, religious-based activities have been shown to alleviate stress and anxiety (8-11) and might be an important adjunct to other therapies. We reviewed recently the medical literature to determine the effect of religious practice on anxiety.

We found, in almost every study, that: religion in general, religious training, spirituality, faith, prayer, and church-based social support were associated with reduced anxiety (stress). In many instances depression was helped as well. These effects were observed in both otherwise healthy individuals and in various patient populations.

Importantly, the great majority of studies were performed in historically Christian countries.

Why would religion, in this case in primarily Christian countries, assist anxiety? The reasons are not known specifically, however, we speculate the following:

·       The belief in the care of an almighty God taking a personal interest in a person’s psychological suffering (accessed through: prayer, worship, and religious training) might give comfort and hope.

·       God’s direct intervention to assist the condition.

·       The hope of an eternal life that surpasses the suffering on this earth might also give psychological comfort.

·       Socialization with others of the same faith, inside or outside a place of worship, might provide a distraction from a person's anxiety as well as a reminder of their religion’s teachings.

Christianity is unique among religions in that it assures access to God by faith alone in Christ’s sacrificial death on the cross (grace). In contrast, non-Christian religions, non-Bible believing denominations, and Christian cults perceive access to God by a system of works or a works/grace mixture. Such differences might make an important difference in a person’s psychological health based on their perceived acceptance by God.

The medical literature tends not to differentiate religions, or the extent of adherence to a particular religion, on the psychological impact of the individual. Future research should explore different religious tenants and their impact on mental health.

Our review suggests that religious practice and belief, as shown primarily in Christian countries, may assist individuals suffering with anxiety. Further research will hopefully provide better understanding of religious practices across cultures to enhance how clinicians can use this important aspect of patients’ lives to help treat their patients.

Thanks be to our glorious God that He has made us in wisdom, cares for us and helps us with our infirmities. Thank you for joining me today and come again next week as we continue the fruitful exploration of how Scripture helps us.

WC Stewart


2.    Beesdo K et al. Incidence of social anxiety disorder and the consistent risk for secondary depression in the first three decades of life. Arch Gen Psychiatry 2007;64:903-12.
3.    Gould MS, et al. Psychopathology associated with suicidal ideation and attempts among children and adolescents. J Am Acad Child Adolesc Psychiatry 1998;37:915-23.
4.    Smith JP, Book SW. Anxiety and substance use disorders: A review. Psychiatr Times 2008; 25:19-23.
5.    Sarris J, et al.  Complementary medicine, exercise, meditation, diet, and lifestyle modification for anxiety disorders: A review of current evidence. Evid Based Complement Alternat Med 2012; 809653.
6.    Bystritsky A, et al. Current diagnosis and treatment of anxiety disorders. P T 2013;38:30-8,41-4,57.
8.    Hamilton JB, et al. Reading The Bible for guidance, comfort, and strength during stressful life events. Nurs Res 2013;62:178-84.
9.    Krause N. Gratitude toward God, stress, and health in late life. Res Aging, 2006;28:163-83.
10.  Paukert AL, et al. Integration of religion into cognitive-behavioral therapy for geriatric anxiety and depression. J Psychiatr Pract 2009;15:103-12.
11.  Berry D. Does religious psychotherapy improve anxiety and depression in religious adults? A review of randomized controlled studies. Int J Psychiatr Nurs Res 2002;8:875-90.

Response policy - The purpose of the comment section is to promote discussion that is encouraging, propels the further search of Scripture and raises interesting and thought provoking Biblically related questions. You may feel free to disagree with me in a constructive manner using appropriate language. I reserve the right to remove your comments if they are profane, pornographic, libelous or I do not consider them constructive or consistent with the policy stated above. By posting you no longer own your comments and you are granting me an unrestricted worldwide license to use your comments.

Copyright © 2016 Teleios, Inc. All rights reserved.

Tuesday, July 18, 2017

How Christians make decisions

Welcome back to my blog. Thank you for taking time to read it.

We have started a series about the exciting research findings from Teleios! A list of our findings is on our home page of our website (www.teleiosresearch.com)

Just recently Teleios performed a survey evaluating how Christians make decisions, and how they decide is associated with personal wellbeing as well as adherence to the Christian walk. In total, 858 people participated; of whom 51% were students, 67% female, 77% evangelical and 20% ex-US nationals. The average age was 23 ± 10 years.

How Christians make decisions

The respondents indicated they most often make spiritual and secular based decisions by taking a step of faith based on the Bible, although less so with secular decisions (63 and 51% respectively), waiting for guidance from the Holy Spirit (58 and 45% respectively) or asking someone with experience on the topic (37 and 40% respectively).

Once a decision has been determined, 87% of participants pray for reassurance from God, while 59% took an action based on faith. However, 30% participants struggle with their decision, not being sure if it was correct.

Most believed their decision-making was either pleasing to God, or to the Spirit, or made in faith (about 55% for each selection) while about 20% for indicated their choices might be emotional or self-seeking. Participants thought God helped them make decisions by having a plan for their life (63%) while almost as many believed He led them based on the Bible (53%).

Effect on personal wellbeing

Personal wellbeing did not differ statistically among responses for spiritual decisions, but for secular decisions those who used wisdom from prior biblically based experience reported higher wellbeing (4.9) The rating scale was 0 - 6 with the higher number indicates the better score.

After a decision had been made those who generally acted based on their faith, or knowledge of God’s Word, noted higher wellbeing (4.7). Further, those who believed that God uses prayer to guide their decisions indicated higher wellbeing (4.8).

Effect of adherence to the Christian life

For those who were adherent to the Christian lifestyle (prayer, praise, fellowship, outreach and Bible study) most relied on biblically based wisdom and experience in determining decisions (4.2). After they decided, they most often sought reassurance from a mentor, or believed their decision was biblically based (score of 4.2). They typically believed God uses the Bible to lead them (4.2).

The findings of our survey suggest that Christians generally take decisions seriously basing their choices on what they perceive to be input from God, the Bible or the Spirit. However, those who most closely practiced their Christian walk and who based their decisions on God's word enjoy better wellbeing than other survey participants.

A fuller description of findings can be found on the website http://stage.teleiosresearch.com/wp-content/uploads/2017/07/2017-04-20-Decision-IG.pdf.   
Thanks for joining me today and come again next week as we continue the fruitful exploration of how Scripture helps us.

WC Stewart


Response policy - The purpose of the comment section is to promote discussion that is encouraging, propels the further search of Scripture and raises interesting and thought provoking Biblically related questions. You may feel free to disagree with me in a constructive manner using appropriate language. I reserve the right to remove your comments if they are profane, pornographic, libelous or I do not consider them constructive or consistent with the policy stated above. By posting you no longer own your comments and you are granting me an unrestricted worldwide license to use your comments.

Copyright © 2016 Teleios, Inc. All rights reserved.

Wednesday, July 12, 2017

Are there unbelievers in the church?

Welcome back to my blog. Thank you for taking time to read it.

We have started a series on discovering exciting research findings from Teleios! A list of potential benefits in the Bible as shown by Teleios research is found on our home page of our website (www.teleiosresearch.com).

Today let’s look at the compelling findings of a recent survey Teleios performed that explored the incidence of tares in the church.  A tare is a plant that resembles wheat but cannot be correctly identified until harvest; so, Jesus’ term means those who appear as a Christian, but really are not true believers. Please read last week’s blog which discussed this fascinating topic.

To investigate the incidence of tares in the church, we performed a survey of users of the Instagram account, Instapray, often visited by young adult Christians. In total, 1526 individuals participated and 73% described themselves as evangelicals. Just over half had at least some college education and the average age was 23.

The key finding in the survey was that while 94% of participants, when prompted by the correct answer, indicated they were saved by grace, while only 16% (78% difference) had the confidence in the knowledge of their salvation to provide a correct answer without a written prompt. Was there a difference in the personal characteristics of the confident group of individuals who indicated without prompting they are saved by grace?

Participants who most confidently identified themselves as saved by grace:

  • Adhered more closely to the practice of their faith (prayer, praise, fellowship, outreach, Bible study, sharing the Gospel)
  • Had greater confidence in the security of their salvation
  • Indicated better personal general wellbeing but also specific measures of wellbeing such as: contentment, peace, joy and purpose
  • Enjoyed reduced guilt levels

The Teleios survey reflects wonderfully how knowing and believing God's word can impact a person's wellbeing. Scripture indicates that our great salvation is by faith alone (Ephesians 2:8-9) and those who understand this well enough to confess it without prompting, as well was believing that it cannot be lost, on average enjoy better wellbeing.

Participants who most confidently identified themselves as saved by grace also indicated they had less feelings of guilt. The reduced guilt levels might have resulted by this group’s better understanding of the complete sufficiency of Christ’s forgiveness and that there is no sin so horrendous for which Christ’s precious sacrifice did not atone. Indeed, what a great Savior we have who provides for us every benefit not only to salvation but also a mentally healthy life!

Summary: This Teleios survey suggests that if a young adult who identifies themselves as evangelical can express confidently that they are saved by grace, and actively practice their faith, they may possess higher levels of wellbeing than those who do not. More results are on the Teleios website at: http://stage.teleiosresearch.com/index.php/gospel-survey/.

Thanks for visiting my blog today. I’ll look for you again next week.

WC Stewart


Response policy - The purpose of the comment section is to promote discussion that is encouraging, propels the further search of Scripture and raises interesting and thought provoking Biblically related questions. You may feel free to disagree with me in a constructive manner using appropriate language. I reserve the right to remove your comments if they are profane, pornographic, libelous or I do not consider them constructive or consistent with the policy stated above. By posting you no longer own your comments and you are granting me an unrestricted worldwide license to use your comments.

Copyright © 2016 Teleios, Inc. All rights reserved.

Wednesday, July 5, 2017

What is a tare and why is that a big deal?

Welcome back to my blog. Thank you for taking time to read it.

We have started a series on the exciting research findings from Teleios! A list of potential benefits is found on our home page of our website (www.teleiosresearch.com). Today let us explore the incidence of “tares” in the church.

Christ promised in Matthew 13 that there would be tares in the church. A tare is a plant that resembles wheat but cannot be correctly identified until harvest); so, Jesus’ term means those who appear as a Christian, but really are not true believers. Christ indicated tares would be difficult to differentiate from true believers until the end times. Nonetheless, since the church includes unbelievers, we should try our best to discern their identity so we might help them come to faith (1 John 2-4).

We investigated the potential incidence and effect of tares in the church by surveying users of the Instagram account, Instapray, often visited by young adult Christians. In total, 1526 individuals participated and 73% described themselves as evangelicals. Just over half had at least some college education and the average age was 23.

We evaluated the potential incidence of tares by asking participants how they were saved in a multiple-choice question which included no responses indicating ‘saved by grace’. To answer the question correctly the participant had to choose ‘other’ and supply the correct answer.

The second question then asked respondents if they were ‘saved by grace through faith alone.’ After seeing this participants could not return to the prior question and change their answer.

Interestingly, in the first question only 25% knew the correct response was not available and supplied an answer under ‘other’. Of these, approximately 60% included some statement regarding being ‘saved by grace or faith without works’, approximately 16% of the total survey population.

In contrast, the second question, which provided the right answer as a choice, was selected by 95% of participants. These two questions created a spread of 16% - 95% (79% difference) between those who could express salvation by grace without a written prompt versus having to read the correct answer.

This is important to pastors and lay teachers because, it suggests at a minimum, a significant percent of people identifying as church attending evangelicals do not clearly and/or confidently understand their salvation; and might be a tare. Additional survey questions found that these potential tares often demonstrated several other attributes:

  • Reduced adherence to the Christian faith
  • Lower levels of wellbeing
  • Greater levels of guilt
  • Less favorable opinions of church leadership

Why is this information important? It may explain some of the difficulties in the modern church in accomplishing efficient and effective ministry. We found through our prior surveys that a significant minority of congregants come to church with alternative agendas than a biblically based purpose which include reasons of especially power and self-seeking attention.

If the church considers those with persistent alternative agendas, may not actually be Christian, it might help the leadership know how to help them. They need to hear the gospel! All the attention and approbation in the world will not solve their problem. 1 John chapters 2-4 are clear that those who do not agree with the basic doctrine of Christ, do not show love or obedience, other church membership should lovingly question their salvation.

Thank you for joining me today. We'll discover more about the Tare survey results in next week's blog. Please join me then.

WC Stewart


Response policy - The purpose of the comment section is to promote discussion that is encouraging, propels the further search of Scripture and raises interesting and thought provoking Biblically related questions. You may feel free to disagree with me in a constructive manner using appropriate language. I reserve the right to remove your comments if they are profane, pornographic, libelous or I do not consider them constructive or consistent with the policy stated above. By posting you no longer own your comments and you are granting me an unrestricted worldwide license to use your comments.

Copyright © 2016 Teleios, Inc. All rights reserved.